Home » trump » Trumpland: white women, why, and where to now

Trumpland: white women, why, and where to now

Hardened sexists and racists are making the most of Trump’s victory. Nigel Farage, for example, has entertained his followers with the thought of Trump groping Theresa May. It is all made worse by the odd tradition of seeing the US President as a moral as well as political leader.

Countless women around the globe must be feeling personal pain that such a gross man defeated a female candidate so heavily favoured to win. Particularly galling is the fact that, according to exit polls, almost 53% of white women voted for Trump; for white women without tertiary education the figure was two thirds. The response to this from female journalists and commentators has ranged from contempt at white women’s betrayal to explaining the result as internalised misogyny or women putting their whiteness above their interests as a sex. One of the bitterest articles came from LV Anderson who also hinted at some likely implications for US women:

More than half of white women voted for the man who bragged about committing sexual assault on tape, who said he would appoint Supreme Court justices who would overturn Roe v. Wade, who has promised to undo legislation that has afforded health insurance to millions of uninsured Americans, whose parental leave plan is a joke, who has spent his campaign dehumanizing nonwhite people, who has spent 30-plus years in the public eye reducing women to their sexual attributes. More than half of white women looked at the first viable female candidate for the presidency, a wildly competent and overqualified career public servant, and said, “Trump that bitch.”


Why it happened

In reality, the majority of white women voted for Trump as part of a working class backlash against neoliberalism, similar to the Brexit backlash in Britain. Michael Moore called the result as “anger and the need for revenge against the system”. As Naomi Klein said:

Here is what we need to understand: a hell of a lot of people are in pain. Under neoliberal policies of deregulation, privatisation, austerity and corporate trade, their living standards have declined precipitously. They have lost jobs. They have lost pensions. They have lost much of the safety net that used to make these losses less frightening. They see a future for their kids even worse than their precarious present.

At the same time, they have witnessed the rise of the Davos class, a hyper-connected network of banking and tech billionaires, elected leaders who are awfully cosy with those interests, and Hollywood celebrities who make the whole thing seem unbearably glamorous.

As a strong and accomplished woman, beset by sexist attacks on her like so many other female leaders, Clinton became a symbol of hope and pride to innumerable women around the world. But her glass-ceiling feminism did not connect with struggling working women in her own country. They saw her, correctly in my opinion, as part of the elite attacking them.

That does not mean that they attack neoliberalism as such. They interpret their suffering through a framework of right wing ideas, some racist, some sexist, some about the virtues of self-help etc. But above they hate what the elite has done to them.

As analyst Stephen Long points out, it was this same economic pain that allowed Trump to increase the percentage of Latinos voting Republican, despite his racism, whereas among “the well-off and well-educated whites who normally favour the Republican candidate, there was a slight drift towards Hillary Clinton.”

In response to their economic misery some people simply withdrew from electoral politics. The Republican vote was almost two million down from 2012, but the Democratic vote fell by almost seven million (IBT), despite the election being billed as high-stakes. But a lot more people did vote and they voted to punish the candidate connected most clearly to the elite and the status quo.


Trump and transgender

Trump was initially on-side with the transgender trend, which will be no surprise to trans-critical feminists and socialists. However, most of his support base is hostile to the trans phenomenon (not, or course, as an attack on women, or because it supports for sex stereotyping, but because it challenges the most traditional, anatomy-is-destiny stereotypes). Under this pressure he changed position on North Carolina’s HB2 law banning male-born trans people from using women’s bathrooms, saying that it was an issue for the state government to decide, effectively supporting the ban. His instincts lead him one way, but he is susceptible to pressure from the religious Right.


Where to now

Protests against Trump have already started. Over time there is huge potential for these protests to draw support from millions of working people as they gradually realise that Trump is not improving their lives.

Trump will certainly want to divert that mass anger. He will scapegoat the vulnerable, most likely through immigrant-bashing and Islamophobia. He will also mobilise social conservatives around a range of reactionary demands as he tries to keep people’s economic misery off the political centre stage.

Trump may choose to accommodate trans people to widen his support base, but he may equally attack them to curry favour with social conservatives. In any case, the religious Right has received a shot in the arm from his victory, and will be active and vocal.

Trans-critical feminists and socialists challenge the trans trend from a pro-woman perspective; for the religious and alt Right opposition to trans people is part of an anti-woman agenda. In the current atmosphere distinguishing ourselves from the Right is more important than ever.

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